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My
Experience at the FNCC-GBLT Conference 3/8/01
By
Lair Decker
As
I drove from Tampa to the FNCC for the first ever Alternative Lifestyles
Conference I really had no idea what to expect. This was to be my first
conference and only my second visit to the FNCC. So, I happily enjoyed
the drive in mild anticipation of events to come. Little did I know that
the experience would be truly life changing!
Upon
arriving, I checked in at the gym and made my way to my room to unpack.
I found one of the hundreds of bikes and rode (for the first time in 25
years) around the magnificent campus. It was exhilarating. The air was
clean and sweet, the temperature was mild, the sun was shining and so were
the faces of the other members I was meeting on my ride. "Hello," "How
are you?" "Nice to see you," were some of the happy, spirited greetings
I received from these otherwise strangers. Portent of things to come
I thought? How comforting to be among people who hold the same beliefs
as I.
We
met for evening Gongyo, which was electric. 170 forceful, determined, energetic
voices lifted in daimoku and prayer. WOW! When we finished, loud
cheers and applause rose from the group gathered in devotion. We were then
greeted and warmly welcomed by the organizer of this historic conference,
Diana Elrod, a YWD member from California.
After
other introductions, Gary Murie, Vice General Director, was introduced
and shared his experiences of being a gay man in the organization. He had
endured many obstacles during his 30 year practice because of his sexual
orientation. His leaders told him it was wrong to be gay. That being gay
and being a good Buddhist were not compatible. He was told because he was
gay he'd never reach enlightenment. He was also told if he wanted to be
a leader in the organization he would have to get married (which he did)
and give up his gay lifestyle (which he didn't) — as if he could give up
who he really was. How do you give up your self??? Your being??? Your personal
identity???
I was
dumbstruck by what I was hearing. Could my Buddhist organization, my solace,
my spiritual support group be homophobic? How could I have missed this
all these years? I've never been discriminated against in the organization.
I was a Honcho in New York. I was a group leader and a district leader
here in Florida. No one ever told me that I have to be straight to be a
Buddhist. In fact, my life-partner of 20 years, Fred and I held many meetings
in our home and he even accompanied me to meetings and SGI activities.
As a gay couple we always felt welcome. I left the meeting that evening
feeling stunned ... not knowing what to think.
Friday
morning, after Gongyo, Danny Nagashima, SGI-USA's General Director greeted
us and told us he felt our powerful spirits the minute he arrived on campus.
He said he'd never experienced such a feeling of energy coming from a group
attending a conference at the FNCC. Of course this brought us to our feet
with cheers and applause of appreciation. He then read President Ikeda's
welcoming message to us. A hush fell over the crowd in anticipation of
Sensei's words.
"My
heartfelt congratulations on your Gay, Lesbian, Bisexual, Transgender and
Supporters Conference! I ask that all of you who have gathered today please
enjoy your dialogues and encourage one another to your hearts' content,
so that you may move forward through building a network of human harmony."
"As
Nichiren Daishonin states, 'Through the example of one person all living
beings become equal' (Gosho Zenshu, p. 564). Buddhism upholds equality
and expounds supreme humanism. All human beings have equal rights. There
is no difference whatsoever in their inherent dignity. So no matter what
you may face, please live with pride, confidence and courage."
"To
live with dignity, we must devote ourselves to chanting daimoku. Through
our resolute prayer, we will be stronger, brighter and happier."
"Please
be true to yourself and live free, for you all embody the Mystic Law. Contribute
to your communities and society out of your desire for the happiness of
many others. In these efforts shines the splendid beauty of life."
"I
am praying form the bottom of my heart for your great happiness, peace
and safety." March 8, 2001, Daisaku Ikeda
Wait a
minute ... did I hear right ... did he actually say the words, gay, lesbian,
bisexual and transgendered. Yes! Through my tears and heaving sobs I felt
for the first time, in my 20-year practice, Daisaku Ikeda actually spoke
to me directly ... deeply ... profoundly ... personally. Of course,
I had always honored his great words and encouragement, but never before
had his compassion touched the depths of my heart — the core of my soul
— the center of my being. What a breakthrough! The room was a mass of weeping,
cheering, hugging, holding, smiling, ACCEPTED FOR WHO WE ARE, members of
the SGI-USA!!! It seemed to me, that if Sensei could appreciate our
diversity and accept us just as we are — gay, lesbian, bisexual and transgendered
and supporters, then so could the rest of the organization.
Certainly,
Gary Murie's experience we had heard the night before must be an isolated
incident. Unfortunately, I found out that wasn't the case. As the weekend
unfolded, we were informed by many gay and lesbian men and women who shared
their experiences of present-day leaders who are, right now, giving guidance
to members to change their homosexuality and become straight if they want
to have a true Buddhist practice ... to get married and give up this wrong
lifestyle ... that homosexuality and Buddhism are incompatible. Leaders
who are espousing archaic, uninformed, harmful, and detrimental guidance
to members who are coming to them for direction.
One
of the leaders attending the conference offered the following to a member
struggling with this very problem. He said, "While I understand that this
guidance is incorrect and we should continue to better educate our leaders,
I also feel that if someone went to a therapist that continued to tell
them, as psychologists did as late as the mid-70s, that homosexuality is
a mental illness, then one should find a different therapist. You might
encourage the person to get a second opinion about that guidance from someone
in their organization that they trust and who may have a more current grasp
of correct Buddhist guidance." He went on to say, "Please let people
know that is an off-the-cuff reply and not any kind of official organizational
response. Sometimes people take things that way and I get myself
in trouble."
I couldn't
agree more with his observations. Because someone has a leadership
role doesn't mean they have all the answers, or for that matter, the correct
answers in every situation. Leaders are doing their own human revolution
and need our understanding and compassion to help them. Yes, we do
have a responsibility to listen to our leaders BUT we also have a responsibility
to be true to ourselves no matter what society at large or individuals
think or say. President Ikeda states in the book FAITH INTO
ACTION (p. 65):
"Our
lives are our own. It is not for someone else to dictate to us how we should
live. All that awaits those who allow themselves to be continually swayed
by what other people say or do is unhappiness. We simply need to have the
self-belief to be able to say: 'This is right. This is the path I will
follow. I am content.' Happiness is born from such inner fortitude. Moreover,
those who earnestly devote themselves in accord with the mystic law cannot
fail to realize lives of total fulfillment!" Further, President Toda stated
in an essay he wrote, "... Therefore live your own life; in fact, you must
perceive that there is actually no other way than to live your own life."
Over the
course of the wonderful three days we spent together Danny Nagashima, Greg
Martin, Linda Johnson, Matilda Buck (through a videotape) and many leaders
and members shared experiences, held discussions, gave encouragement, and
offered emotional and spiritual support. The depth of honest sharing and
profound guidance, at times, was staggering.
Human
Revolution was indeed happening to me and all around me. It was so moving,
so insightful, so meaningful, that at times, I didn't think I could absorb
anything else ... not another word, another thought, another emotionI was
drained! However, we would come together in small discussion groups or
eat a meal together or meet for Gongyo and I was revived ... refreshed
... renewed ... ready to absorb the insightful, incisive life-stories being
shared. The entire experience was mind altering and life changing. It pierced
through the outer layers of my intellect and existence and spoke to the
crux of my being ... my homosexuality and my Buddhist practice ... two
inseparable entities that comprise my essence. And to be in an environment
which was safe and secure and encouraged the open exchange and discussion
of such topics was truly astounding.
In
his guidance for March 18 from FOR TODAY AND TOMORROW, President
Ikeda states,
"Let
us do our utmost to sustain the wonderfully warm atmosphere of the SGI
an atmosphere where members feel free to discuss whatever is on their minds.
Unless we do so, our organization will stop growing, stop developing. The
SGI is a world of humanity — of the heart, of faith, of compassion. It
is a world of unity and mutual inspiration. That is why it is strong. If
we continue to value and promote these qualities, the SGI will continue
to grow and develop forever. I want to declare here and now the atmosphere
where we can discuss anything is fundamental to the SGI."
We were
a wondrous gathering of 170 different souls who laughed, cried, cheered,
healed, shared, spoke, remained silent, prayed, chanted daimoku, recited
Gongyo and breathed each others' pain and joy. We were truly an entity
of the Daishonin's itai doshin. He would have been proud of our
compassion and our diversity.
In
a letter, from The Major Writings of Nichiren Daishonin, volume
6, pages 295-96, sent to Sennichi-ama, Nichiren Daishonin writes:
"So
it is, that some love the blossoming cherry trees and some love the moon,
some prefer sour things and some prefer bitter ones, some like little things
and some like big. People have various tastes."
He goes
on to say:
"But
though they differ from one another in such ways as these, when they enter
into the Lotus Sutra, they all become like a single person in body and
a single person in mind. This is just like the various rivers, that when
they flow into the great ocean, all take on a universal salty flavor, or
like the different kinds of birds that, when they approach Mount Sumeru,
all assume the same golden hue."
As the
weekend drew to a close I reflected on the immeasurable benefits I had
received — the feelings of acceptance and validation by the highest echelon
of the organization and the opportunity to be given clarification on the
temple issue. Discussions on topics such as, the relationship of
mentor and disciple and how to use faith to overcome slander helped me
deepen my faith and understanding. The chance to meet and be with a wonderful
group of like-minded and like-spirited people, the beautiful gift of juzu
beads that President Ikeda sent to each of us, and the network of members
from the United States, Australia, France, and Italy who helped to me see
deeper into myself and my practice ... those benefits are etched in my
heart.
I want
to thank you for the opportunity to be here with you today. I hope my experience
will be a springboard for further discussions on this important matter.
If any of us is discriminated against within the organization for our sexual
identity or orientation, our race, our nationality, or for whatever reason,
or if we slander the law by being prejudiced or discriminatory, then we
are all diminished. As someone said at the conference, perhaps we could
begin to think of ourselves, not as human beings having Buddhist experiences,
but rather as Buddhas having human experiences. We are the children of
the Daishonin...the Bodhisattvas of the Earth. We have a responsibility
to act as such.
Thank
you.
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