What Happened:
The Beginning 
The Event
May 3rd 
President Ikeda's View 
At Meetings 
The Human Revolution
Ode to Joy 
Home Visits 
The Conclusion




In this essay, SGI President Ikeda remembers April 24, 1979, the day he resigned as Soka Gakkai president. A conspiracy of priests and traitors was
pushing him out, and the top leaders were too weak to protect him. He was left to wonder, “Where was the Gakkai spirit that they should have allowed themselves to be so overcome by circumstances?” This essay originally appeared in the May 14, 1999, World Tribune.

Recently, I received a kind message of support from a well-known scholar. He said: “With the phenomenal growth the Soka Gakkai has achieved today, I
am sure you face many challenges and difficulties. It is truly impressive that the Soka Gakkai has become one of the prime movers of Japan.

“Knowing you suffered from a weak constitution in your youth, I worried for your health. But watching you over the decades, as you have tirelessly proceeded to complete one momentous undertaking after another, I have only the greatest respect and admiration for you.”

Another very well-known figure also wrote me a letter of encouragement: “I applaud your unrivaled achievement of building a great force for peace. No one, either before or after World War II, has accomplished anything of this importance. “You have achieved what you have as an ordinary citizen, not as a political
leader or a person of privileged background. Even taking into account the fact that you had a great mentor like Josei Toda, what you have achieved is truly without precedent. Moreover, you have endured unending criticism and insult, and you have repulsed the plots and attacks of your opponents.

“You have not limited yourself to the narrow confines of Japan but have made the world the stage for your activities. Your global endeavors, your broad vision and your initiatives for peace will without a doubt go down in history.” And a distinguished person whom I have been friends with for many years also wrote me: “It can only be a miracle. The towering work of art — the great and unprecedented achievement — which you have accomplished, while enduring envy and scorn and receiving not a word of praise, would have been lauded by Napoleon and Hugo.”

April 24, 1979. That was the day I stepped down as third Soka Gakkai president, a position I had held for 19 years, and became honorary president. When
they heard the announcement, members all across Japan — indeed, all around the world — were left stunned and speechless.

Behind my sudden resignation were the insidious tyranny of Nichiren Shoshu and a plethora of attacks on the Gakkai by traitorous members, who had
renounced their faith and joined forces with scheming priests at the head temple. They contrived plots and persecutions for my destruction beyond the power of words to describe. These morally bankrupt individuals, who had completely abandoned all that is good and just, continue to this day to devise foul schemes against me, hoping to vent their twisted rage. I’m sure this is something all of you know.

Nichiren Daishonin often cites the Lotus Sutra passage “There will be many ignorant people / who will curse and speak ill of us” (Lotus Sutra, p. 193).
Being the object of such curses because of one’s efforts for kosen-rufu is proof that one is a true practitioner of the Lotus Sutra. In “Letter from Sado,” the Daishonin writes, “Worthies and sages are tested by abuse” (The Writings of Nichiren Daishonin, p. 301). Refusing to be deterred by abuse, false accusations and scorn is the very mark of a person of true faith and practice.

Each time I heard of the suffering, anguish and indignation caused my dear comrades by the cruel oppression of bestial priests, my heart bled. Many nights, the pain in my heart was so intense that I could not sleep.

To protect my sincere fellow members, I sought with all my being to find a way to forge harmonious unity between the priesthood and lay believers. But all
my efforts looked as if they would come to naught when a top Soka Gakkai leader — who later quit and renounced his faith — made inappropriate remarks. The Gakkai’s enemies, who were waiting all along to destroy us, pounced eagerly. The priests raised an uproar and demanded that I take responsibility for this person’s words. I agonized over the situation. I knew I had to prevent further suffering from being inflicted on our members and to protect them from the persecution of the priests. Mr. Toda had said that the Soka Gakkai was more precious to him than his own life. The Gakkai is an organization that follows the Buddha’s intent and decree to the letter; it is dedicated to the happiness of the people, the propagation of Buddhism and world peace. My resolve to take all the blame upon myself and to resign the presidency gradually grew firm within me. For several years, I had already been thinking that I should make way for a successor.

One day, I asked the top leaders of the Soka Gakkai, “Do you think my resignation would settle the problem?” There was a painful silence. Then someone
spoke: “You can’t go against the flow of the times.” The atmosphere of the room froze. A sharp pain tore through my heart.

Even if all our members urged me not to, I was willing to bow in apology, if it would bring an end to the turmoil. And in fact, my resignation may have been
unavoidable. I also knew how exhausted everyone was, due to the long, defensive battle in which they had all fought so hard.

But “flow of the times”? It was the attitude, the state of mind underlying that utterance that so disturbed me. I could detect no trace of the fighting spirit to
protect the Soka Gakkai with one’s life or the willingness to fight together with me, no matter the times or circumstances.
(Part 2)