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The Daimoku
Nam
Myo
Ho
Ren
Ge
Kyo
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The Imagery of Nichiren's Lotus Sutra: The Gohonzon - The Great Mandala of the True Dharm 
Kyo in Chinese 

Kyo is Ching (pronounced "ying" in Chinese). It means "teaching." It is composed of I (Jp. ichi), ch'uan, t'ing, and mi. 

Starting on the right going down:  
 
 
Ichi
 
Ichi is a single horizontal line, the first character in Chinese. It is unity, the source of all things, the number one. It shows relationships within characters.
 
Ch'uan
 
Ch'uan is three waves — a river formed by smaller streams. 
 
Ichi and  
Ch'uan
 
Ichi and Ch'uan combine to make the sound/image Ching2. The river (Ch'uan) flows underground (ichi). It means underground waterways, veins, and blood vessels.
 
T'ing
 
The t'ing in ching is contracted and looks like the character kung. Kung is a sideways "H". It is the square. In Chinese thinking the square gives shape to all things. 

T'ing is three horizontal lines connected by a central vertical line. T'ing is a person standing on the ground. 

 
Ching3
 
Ching2 combines with t'ing who stands on the ground, observing water flowing underground (ching3). 
 
Mi
 
On the left is mi. Mi is a strong thread spun from thinner threads. By extension it means volumes of teachings.
T'ing (a person standing on the ground) observes the source of things (ichi) and where they flow (ch'uan). The deeper the source (ichi) the longer the river (ch'uan). The source (ichi) of Myoho-renge-kyo is infinite and always present. 

T'ing observes the surface (ichi) and the movement (ch'uan) under the surface.  Flowing water (ch'uan) changes but is singular (ichi).  It is the lifeblood (ching2) of all Buddhas. 

Ching (fifth Buddha of the Lotus Sutra) is the Buddha of everpresent eternity. All phenomena are teachings (Ching). 
 
Once in a lifetime
Water flowing underground
As stars go by
Water flowing underground
Same as it everwas
Same as it everwas
—The Talking Heads
"Once you realize that your own life is the Mystic Law, you will realize that so are the lives of all others.  That realization is the mystic kyo..."  

Major Writings, Vol. I, p. 5, "On Attaining Buddhahood"
 
 
 
Updated 6/7/06 
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